Creating an MDPhD Sample Essay

Making a MDPhD Sample EssayAn MDPhD test exposition is probably the most ideal approaches to get your initial steps into the universe of a PhD. Such a significant number of individuals wrongly put up their examples on the web that they don't do equity to their composition. The presentation, first section and last passage are what will transform a peruser into a reader.With a powerful example you will have the option to get your foot in the entryway with anybody. That is an enormous in addition to for somebody who is attempting to get into a PhD program. The outstanding task at hand on a PhD program is requesting, you will be required to deal with numerous different obligations also. It is critical to discover something that you can truly dive into, regardless of whether it is a MDPhD paper or another material.If you don't know where to begin or how to approach making a MDPhD test exposition that individuals will like, there are online assets. There are numerous discussions out there and you can generally utilize an assistance like NodalMe which offers online gatherings. They likewise offer glimmer based screencasts, recordings and other related services.For potential bosses and understudies, these sorts of online administrations are priceless. You will have the option to see precisely what sort of research works best for you. With these assets, you can see precisely what your choices are with regards to making your own samples.There are a wide range of composing styles with regards to MDPhD articles. You need to ensure that the examples you set up for the article are one of a kind. There are a wide range of approaches to place your key data in an example and afterward use it as your own exposition. It is significant that your examples are something that you can be pleased of.There are numerous incredible assets that can be utilized to help you in this procedure. For instance, there are a great deal of composing projects and programming that can be utilized. You will need to attempt to make tests utilizing composing devices that are like those that you will use for your paper. This is significant, on the grounds that you need your potential bosses to feel just as they are getting a bit of work that is original.When it comes to creating a MDPhD test exposition, it is essential to ensure that you are being reliable with the entirety of your composing styles. A decent exposition will have everything leveled out so you are not going over the edge or excessively little with anything. Remember this is a significant advance in making a MDPhD exposition thus ensure that you take it seriously.You can utilize online assets to help you too. These online assets will give you models, tips and deceives, and even video instructional exercises to keep you composing reliably. It is essential to utilize these online assets since they will assist you with getting everything leveled out while you are composing a MDPhD test paper.

Dirty Facts About Pa School Application Essay Samples Uncovered

<h1> Dirty Facts About Pa School Application Essay Samples Uncovered </h1> <p>College of Charleston affirmations advocates have a few techniques for. Temporary job are being a genuine example. Scholarly papers can't contain any signs of written falsification. </p> <p>The most as often as possible experienced paper composing administration that most of our customers require is exposition composing. A prepared proficient will make a blunder free task rapidly and can assist you with boosting your evaluations. In the event that you find that the author didn't give exactly what you expected, demand an amendment, and we'll make the remedies. Investigate your exposition and give tips for improving it. </p> <p>For case, if a school concentrates a decent arrangement on network administration and you have comparable encounters, notice that. In the event that it's the first occasion when you're probably going to utilize our article composing administration, you in all probability have a lot of inquiries. This momentous site, including experienced business for 9 decades, is one of the primary drug stores on the web. To ensure that you will find a total response to each address, we have a help group that is consistently on the web. </p > <h2> The End of Pa School Application Essay Samples</h2> <p>If you've just moved on from school or college and are searching for a brilliant activity, you need to get a convincing resume to dazzle your future boss. It empowers the school affirmations office to evaluate your correspondence capacities. </p> <p>Applying for a school could be upsetting from multiple points of view. Secondary school isn't free in Kenya. Clinical school contains four many years of wellbeing preparing and instruction. Totally free enormous school it's the individual and. </p> <h2>Definitions of Pa School Application Essay Samples </h2> <p>The hardest part of everything is conceivably the article! The most fundamental piece of this, and the best method for addressing all inquiries, truly isn't the particular individual you settle on or even the relationship you have with them, yet to keep the peruser engaged by means of the section. The topic inside this guide should integrate with your exposition in some way. </p> <p>I'm not endeavoring to boast, yet I have to bring up that the exposition may be the absolute most significant thing that you do. You should locate the most reasonable assets for your exposition notwithstanding persistence when finding the best possible motivation to compose. Also, she recounts to an incredible story. This can permit it to be a lot more straightforward to tell an unmistakable, consistent story which gets you into the school that you long for. </p> <h2>The Appeal of Pa School Application Essay Samples </h2> <p>Essay composing is an awesome possibility for private articulation and unique. Papers are an incredibly significant region of the application procedure, states Stacy. </p> <p>The Common Application's individual article empowers an understudy to form a solitary exposition for some schools. Step by step instructions to create the Application Essay. The Scholarship Personal Essay one of the most essential bits of your grant application. </p> <p>The individual exposition is a fundamental segment of your application. This isn't an article, it is an individual proclamation. Similarly, while a remarkable individual article will no doubt not. An elegantly composed paper or explanation may end up being the. </p> <h2>How to Get Started with Pa School Application Essay Samples? </h2> <p>The price tag relies on the size and criticalness. Some may ask that you top off an application structure, others may require an application letter. Other instructive and recommendations for example, free close to home targets, clubs. With an extraordinary number of candidates and. </p> <h2>The Upside to Pa School Application Essay Samples </h2> <p>Based on where you're applying, there are various application rules you need to follow. We offer adaptable arrangement of limits, however what's more our markdown approach that empowers you to ration cash on requesting papers one after another. Sinc e you can review, a school application solicits a couple from individual data in regards to the candidate. Guaranteeing you utilize the fitting data and sell yourself well is crucial on the off chance that you wish to take advantage of your. </p>

Common Essay Topics College Tips Guide

Regular Essay Topics College Tips Guide Curriculum proposition themes is a way to attempt. Brain science can give an abundance of intriguing issues to talk about. Universities wish to get the opportunity to become familiar with you. Expound on why it will be critical to you and why you should get an advanced degree. School is a scholarly spot so endeavor to persuade the board that you're the correct individual as they would see it. Universities are looking for a sentiment of development and introspectionpinpoint the change and show your private development. They are bound to concede understudies who can explain explicit reasons why the school is a solid match for them past its notoriety or positioning on any rundown. Basic Essay Topics College Ideas Stanford just wishes to include a brief look inside your psyche. It's subsequently imperative to warily consider diverse school exposition themes. In case you're searching for school paper models, here's an incredible one beneath. At the point when you get your finished paper, be sure to mention to every one of your companions what a decent assistance it is and what's the perfect spot to get modest papers. There are 3 different ways you may guarantee your exposition is among the absolute best. Whatever school article theme you select or are doled out, the mystery is to form a predominant stand-apart paper. Both the most well known elucidating exposition composing contemplations and faculties, the peruser to peruse it's a chance to investigate language structure standard. There are individual examples that journalists can utilize while composing a contentious article despite the fact that there isn't a specific model of association. Let it feel as though you're extremely enthusiastic about what you're expounding on. Most importantly, you should be in a situation to depict how it has transformed you from the kind of individual you were to the better individual which you are currently. Exceptional consideration additionally should be paid to guidelines which offer clear structure that might be used in article composing. A few people may accept that the incredible substance might be composed on any point and the paper achievement is needy just on the dominance of the author. You can get the fundamental data on pretty much any theme (at any rate a few sections), with which you'll have the option to work to have the option to form an extraordinary paper. There are specific subjects each master exposition author will encourage understudies to stay away from at any expense. The Tried and True Method for Common Essay Topics College in Step by Step Detail It is a smart thought to search for the one which has an incredible notoriety and offers excellent papers at entirely reasonable costs. Despite what sort you might want Business Studies, Microeconomics, Business Management and Financial Accounting, we're here to serve your prerequisites. It's conceivable to get a total a ssortment of authority nursing associations at Nurse. Universities are not scanning for immaculate people. The 5-Minute Rule for Common Essay Topics College In the occasion the issue is close to home, that is easy to do. Out of nowhere, you're in a fresh out of the box new circumstance, and should accomplish something, yet you need zero thought what. Continuously start with something that you are acquainted with when choosing an incredible theme. All things considered, the absolute first thing you will require is to break down the subject of the work and the core of the subject. An amazing method to start a school exposition composing is to expound on a person or thing you respect. The main guideline to follow when picking a theme for your school article is to choose the point you're anxious to expound on. Attempt to recollect, the purpose of the articles is to show the affirmations officials something they can't earn from the rest of your application. In case you're battling, you generally have the alternative to find support by utilizing an article composing administration, for example, our own.

Management Information Systems - How We Can Make Things Easy For Them

Management Information Systems - How We Can Make Things Easy For ThemInformation management has been tackled by a number of issues. In this century, the need for the efficient management of data and information has been witnessed. Modern information management systems have also been introduced in these modern times, so that data can be managed with an ability to work towards fulfilling the required goals.So, the need for the efficient management of data and information systems has been increased. Management has been integrated with many other things. Thus, we get management by data. We get things on paper if we want to manage them.In the world today, the utilization of information systems is increasing. The significance of these systems in the management of many different data is already evident. But, it has not yet reached the level of necessity. What can be managed effectively are the paper topics of our paper and ink based systems. They are the part of paper and ink based systems but they cannot be relied upon.They still are not able to keep track of such large amounts of data efficiently. Thus, if the purpose of these systems is to serve the world, then they must be able to do this. They must be able to help the people and make the paper work a bit easier. And the management of information must take into account the fact that the data will remain in the system after they are done with. This is why management information systems need to be easy enough to be used for this purpose.The main thing that can be noticed here is that there is also a need for user friendly management software. This is why in this generation, the development of software is necessary to be integrated with paper topics. If these software are developed in such a way that they are easy to use and also handle large quantities of data of different types, then they will not only serve their primary function well but also keep the paper available for a longer period of time.Further, they will also serve the purpose of the computer in managing a lot of data. We also see that the management software is useful for all the electronic paper and pen based systems. They will be able to keep track of the content of data on paper and also perform various functions. The software can also function independently for making tasks easier.This is the reason why the need for management information systems to work on paper will be becoming less. We do not see much paper available for management information systems. So, the need for them is waning in a lot of ways. In addition, they are also not being made very easy to use. This is why they are needed for better management in this generation.This is why we see that some of the software developers were able to address this particular aspect by providing us with new and better ways to manage the information in a lot of ways. We are now being faced with many possibilities as we speak. It is important that we find these ways and implement th em.

Critique Essay Topics

<h1>Critique Essay Topics</h1><p>Critique paper points may fluctuate starting with one task then onto the next, yet they are regularly something very similar. The thought is that an understudy will start their article with an acquaintance that draws consideration with some component of their composition and an end that emphasis on this component in more detail. It is the finish of the exposition, notwithstanding, that is the most significant piece of the entire process.</p><p></p><p>While all articles have some degree of topic, the issue with that topic is that the writer needs to manage it all through the piece. As the article continues, nonetheless, the exposition will move further away from the principle point. This requires a move in center, which is the reason investigates are best when the themes are new.</p><p></p><p>The second most significant piece of the paper is the presentation. This is the place the propos al proclamation is made, and it makes up the majority of the whole piece. Expositions without solid beginnings are bound to disappointment since they basically can't deal with a ton of material. In the event that the presentation is frail or in the event that it has not been thoroughly considered cautiously, it will be hard for the remainder of the exposition to follow.</p><p></p><p>The paper should proceed through its different degrees of topic. It will do this by tending to a portion of the key focuses introduced in the presentation, making recommendations for what points will be shrouded in the body of the exposition, and finishing up with the basic examination of the different themes that were talked about. All things considered, the way in to a fruitful investigate is building up a solid assessment of the exposition's topic and contending against the peruser's own position.</p><p></p><p>The body of the paper is additionally an opp ortunity to start talking about explicit instances of the article that will be utilized as a reason for the reactions. These models can be perused and examined in the composing class, or they can be removed from the study hall and talked about with the author. The basic role of the body of the article is to furnish the author with thoughts to bring into the discussion.</p><p></p><p>The exposition is then wrapped up. The procedure, generally, closes with the individual composing the article being solicited to give a short study from their own work. While this is generally the last bit of composing they should compose, it can likewise be one of the most important.</p><p></p><p>A evaluate must go over the structure of the exposition and should obviously spread out its qualities and shortcomings. Investigates are not audits; they are simply rules for improving the arrangement. On the off chance that an investigate comes in after the last d raft of the article has been finished, it might make it a lot harder to fix blunders and issues.</p><p></p><p>A scrutinize is something that ought to be given to all scholars; notwithstanding, it is the most significant piece of the creative cycle. Numerous understudies are new to the real structure of a decent evaluate and regularly don't perceive the significance of this segment. Be that as it may, when the author has this data well close by, they will have the option to compose a progressively far reaching and viable essay.</p>

Make Sure Your Invisible Man Research Paper Topic Has the Best Information

<h1>Make Sure Your Invisible Man Research Paper Topic Has the Best Information</h1><p>Make sure that you compose an imperceptible man look into paper subject for your Master's level postulation. With your examination points you will have the option to cause to notice your exploration with your proposition and future managers as well.</p><p></p><p>Your imperceptible man look into paper subject ought to incorporate the entirety of the measurements you gathered. You will likewise need to make reference to anything you might want to remember for your postulation. Numerous individuals overlook this significant factor in their exploration, however in the event that you will have a theory that is written in a scholastic style, you have to make sure to incorporate all that you can think of.</p><p></p><p>Your postulation should begin with your presentation. Ensure you incorporate an announcement about yourself too. This is the thing that the perusers of your proposal will know you by. At the point when you talk about yourself in your presentation, ensure you make it simple for them to identify with you and ideally to become companions with you after you finish your research.</p><p></p><p>Beginning your exploration is significant. You will need to think about the previous history of your proposal theme. You would prefer not to make an issue for yourself by giving the previous history an excess of core interest. Ensure you start with something identified with your proposal point. It would be extremely amateurish for you to utilize the entirety of your time examining all the previous history and disregard to incorporate anything appropriate to your postulation topic.</p><p></p><p>Don't overlook realities in your exploration. Keep your examination genuine. Don't simply toss out anything you find. On the off chance that there is a story that sounds good to you, a t that point use it. On the off chance that you think you have proof that demonstrates a specific thing, at that point use it. These are the individuals who will know you most and that is the reason it is essential to give data to them so they can pass judgment on you as an individual.</p><p></p><p>In the past numerous quiet educators were not given acknowledgment for their difficult work. In your exploration you will need to ensure you use examine that has nothing to do with your proposal subject. As an instructor, you would prefer not to utilize your exploration as confirmation that you carried out your responsibility. Ensure you utilize the best research you can discover and that you write in a way that isn't excessively close to home to other people.</p><p></p><p>Your undetectable man examine paper subject ought to contain the entirety of the data you can discover about yourself as well as other people. Recollect that you will need your proposal to be perused as a scholastic paper and that this implies you should incorporate the entirety of the statistical data points that relate to your subject. Ensure you center around close to home research just as truthful data. This will make your examination one of a kind and worth perusing as a book.</p>

Frankenstein, By Mary Shelley - 1112 Words

Mary Shelley introduces science, in her novel Frankenstein, using her understanding of the scientific developments of her time about chemical physiology. She illustrates her fears about unrestrained science on the hands of ambitious people which can only lead to disasters. Shelley successfully show that the abuse of science represents a threat to the society. Shelley shows that science is, at the same time, a powerful and a dangerous instrument, as it can be used to improve or destroy people’s life. Within science, electricity is the instrument and the medium that Shelley uses, in a fictional way, to illustrate the power of Science. Victor Frankenstein studied chemical physiology and his experiments with electricity were within this†¦show more content†¦Shelley’s message about science is to warn society of the consequences of unrestricted developments. In special, if science is used by greedy people or ran by uninhibited desires to control nature. A controversy about science practices was another experience that drove Shelley’s fear toward science. Prior to Shelley’s novel, a public debate between John Abernethy and William Lawrence, two surgeons, on the nature of life became a public controversy. Abernethy argued that life was an essence bonded to the body, and that there was no way to bring a body ba ck to life once this essence was gone. On the other part, Lawrence argued that the body was a machine; it could be brought back to life if the damage was not extensive. Lawrence believed that humans did not have souls and that the body was no more than a complex apparatus (McLarren 26). Shelley was well aware of this controversy as Lawrence had been the Shelley family’s doctor (Ruston 8). Lawrence’s position clearly shows that science does not have a position in human’s desires. Moreover, science, by itself, cannot be good or bad; this quality depend on how it is applied and used. Therefore, Shelley’s message is still valid; scientist and the society have the responsibility to ensure that science is not misused. Victor’s unlimited ambition and desires of fame added to his skills in science created an evil blend that led to his destruction. Shelley’s uses Victor

A Startling Fact about Sustainable Development Essay Topics Uncovered

<h1> A Startling Fact about Sustainable Development Essay Topics Uncovered </h1> <p>There's, clearly, a breaking point on the scope of pages even our absolute best scholars can deliver with a squeezing cutoff time, however by and large, we make sense of how to fulfill all the customers looking for earnest help. The expense of an exposition is needy upon the aggregate sum of exertion the author needs to apply. It's only a short time until there isn't any choice. The arrangement is supportable improvement. </p> <p>Sustainable improvement is a hard liable to nail down since it includes such a wide assortment of things. In Rio, the reasoning was commanded by the motivation behind uniting patterns in different pieces of the world. Possibilities anticipate that, in the following quite a long while, water might be an upsetting issue on earth. Self vehicle for the environmental factors, 9. </p> <p>The endeavors towards manageable advancement can help the earth to remain in balance. Ecological laws must be actualized. 0 Sustainable advancement contains four columns. This economical improvement doesn't simply deal with the natural angles. </p> <p>It's reasonable in that there will in any case be trees for sometime later and it's advancement as individuals may get what they need from the trees. Past the standard moral pickle introduced through this basic actuality, there's the more worry that these species are a piece of a foodweb that people depend on. Presentation There are bunches of variables and exercises that have squeezed the environmental factors. This is done so as to ensure the forthcoming age likewise profits by exactly the same environment. </p> <h2>The Fight Against Sustainable Development Essay Topics </h2> <p>Environmental balancing is presently a most loved way to deal with stay green in the most recent decade. Farming, vitality, condition and transportation are a couple of the locales that advantage significantly as an outcome of feasible improvement. Economical advancement implies improvement that addresses present issues without trading off the limit of people in the future s atisfy their requirements. Initially, the advancement addresses the issues of the present without bargaining the capacity of people in the future to address their own issues. </p> <p>Obviously, this technique is only satisfactory for a school which has a solid maintainability activity. To make the act of picking the subject easier for you, we offer the rundown of convincing exposition points that you may use for finishing your own paper on manageability. Maintainability is possessed by the rundown of specific topics which make the understudies thinking about what precisely they have to place in the unique situation. Third, it can shape a convincing reason for a whole school application for the correct candidate. </p> <h2>Here's What I Know About Sustainable Development Essay Topics </h2> <p>The absolute first region of efficient power vitality plans to showcase the creation and use of sustainable power source. Also, it involves utilizing manageabl e mineral use alongside a wide range of things. It's conceivable to get vitality from different assets yet these are regularly far costlier than utilizing unrefined petroleum as are relinquished. The more prominent volume of these fills expected to create vitality for this greater populace will likewise adversely influence the air nature of urban communities. </p> <h2> The Most Popular Sustainable Development Essay Topics</h2> <p>Special thought likewise should be given to the importance and capacity of these fundamental highlights of maintainability You could likewise utilize the last source from the old paper. General data isn't suitable and won't cause anybody to be keen on. Along these lines, this inn has embraced new techniques and wellsprings of vitality that don't contaminate the environmental factors. Be sure that the theme you get is concrete and can make a picture of the whole paper. </p> <p>These 17 objectives offer a guide that would h elp the world accomplish feasible improvement. The cutting edge world was created by organizations and the future additionally should be drawn by organizations. It is an issue that requires to be tended to for the enthusiasm of things to come of the business, and the people in the future. </p> <p>However, that is false in certain countries. Individuals in countries like Africa, are made to mine minerals which are then sold on to the creating nations to use in advancements like cell phones and PCs. Immature nations need to be created to the detriment of people in the future. </p> <h2> The Essentials of Sustainable Development Essay Topics You Can Learn From Starting Right Away</h2> <p>Activities like burglary and a great deal of sorts of misuse are run of the mill issues (Bowen 1953). A few principles are shaped to control feasible improvement. Along these lines, this examination thinks about what steps should be taken to ensure reasonable improvement in the overall network. In this way, what's significant is currently. </p>

What Does the Federalist Papers Say About the Electoral College?

<h1>What Does the Federalist Papers Say About the Electoral College?</h1><p>There is a great deal of disarray with regards to what the Federalist Papers state about the appointive school. These compositions are a gathering of letters composed by Alexander Hamilton, wherein he pushed for the Electoral College. They give numerous chronicled experiences into the idea of the job of the electors.</p><p></p><p>In the Federalist Papers, Hamilton contended that the residents of the states ought to have a chance to pick their voters so as to ensure the voters were 'individual residents.' When the residents cast their polling forms for their own voters, the voters would have 'an equivalent vote.' Since the balloters are to be picked by the states, this would give them a critical state in picking the president. Voters were not to be picked by party pioneers or up-and-comers, but instead by the individuals themselves.</p><p></p><p> ;Hamilton's point of view of the discretionary school was not quite the same as what we have today. Today, the balloters are picked by the gathering heads or competitors. The balloters vote as indicated by their partisan division so as to guarantee that their applicant wins the election.</p><p></p><p>Hamilton recommended that voters would even now be picked dependent on the individual capabilities of the voters. Balloters were to pick voters for each state dependent on singular capabilities, for example, an individual with money related skill being picked by voters in New York. He additionally recommended that voters would be picked dependent on region or geological considerations.</p><p></p><p>In Federalist 8, Hamilton contended that the balloters should choose for a president and afterward split the rest of the states into three equivalent parts. The voters would then cast votes in favor of the three up-and-comers and have a majority , or a tie, political race. The champ would be the competitor who got the most constituent votes.</p><p></p><p>Hamilton believed that the voters would reserve the option to negate the political decision in the event that they concluded that the political decision was taken. In any case, he contended that balloters would have a noteworthy impact in settling on the choice since they would have indistinguishable interests from the electorate. At the point when somebody wins the mainstream vote yet loses the political decision, this would influence the voters also. Along these lines, voters would need to gauge the data in the reports of the discretionary votes and make their own assurance of what happened.</p><p></p><p>Electors are not limited by party unwaveringness to any one up-and-comer. When an applicant becomes president, voters can change their devotion whenever. They may go with the competitor who was chosen without the requirement for gathering or state pioneers. Hamilton, then again, accepted that voters were attached to their gathering affiliation.</p><p></p><p>However, he conceded, 'In spite of the fact that voters can't go amiss from their gathering loyalties, they may demonstrate an aura to decide in favor of an outsider.' Since there is a likelihood that the political decision would not go the way wanted, voters would don't hesitate to do this. For this situation, they couldn't decide in favor of either the gathering chief or an outsider candidate.</p>

Things to Note When Writing a Sat Essay

<h1>Things to Note When Writing a Sat Essay</h1><p>Things to note when composing a sat exposition: ensure you put forth a valiant effort and don't feel constrained. It will be extreme, yet ensure you put forth a valiant effort, and that is the thing that will assist you with overcoming it. Composing a sat exposition may appear to be hard from the outset, yet as long as you can think and compose plainly, it will be the best time thing you've ever done.</p><p></p><p>Learn about the subject of the article: the data you need to incorporate and what it will be about. Be intensive and at any rate skim through it for any significant data. Prior to composing a sat article, you have to have a smart thought of what it will be about, and furthermore where you need to start.</p><p></p><p>Try and sort out your musings and thoughts: a smart thought is to record what rings a bell before beginning your paper. You might need to begin w ith some foundation data and afterward develop from that point. Along these lines, you realize what you're attempting to state. Additionally, in the event that you begin to compose, at that point you realize what you're attempting to say.</p><p></p><p>Write plainly and precisely: when composing a sat article, it is imperative to compose clear and precisely. Attempt to utilize appropriate language structure and spelling, attempt to explain the primary concerns in your exposition, and work out your sentences. In case you're uncertain of how to compose an article, look at guides that give composing tips for understudies who need to begin an exposition composing business.</p><p></p><p>After you have composed your paper, diagram it: when you are composing a sat paper, plot it. This will tell you where you have to put your data and furthermore allows you to alter what you have composed. A layout can be helpful for in the event that you stall out or need more data, and you have to improve your exposition. A framework will assist you with guaranteeing that all your data is in order.</p><p></p><p>Get a decent quality printer: when you're preparing to print out your paper, ensure you have a decent quality printer. There are a ton of printers, however you need one that is of acceptable quality and will keep going for a considerable length of time. You will likewise need to get a shading printer, as imprinting in high contrast will consistently leave a gigantic imprint. Ensure you purchase a decent quality printer.</p><p></p><p>Remember these things, and everything else that has to do with your paper, when you're planning for an article. On the off chance that you compose cautiously and precisely, at that point you ought to have no issue when you start your sat exposition. Compose your exposition the manner in which you would compose a letter to your mom. Cautiously plot your a rticle, and get a decent quality printer, and you ought to have the option to complete the activity right away at all.</p>

Problem and Solution Essay Samples - What to Look For

<h1>Problem and Solution Essay Samples - What to Look For</h1><p>Having issue and arrangement paper tests accessible to assist you with arranging and compose your assignments can be a genuine lift to your certainty. Composing a proposal, report, or research paper can be unpleasant and burdensome and in the event that you don't have any structure set up you may end up hindered by hesitation. By making your own structure ahead of time and utilizing issue and arrangement paper tests, you'll be progressively certain when it comes time to plunk down and truly start to write.</p><p></p><p>Search for the most far reaching models that are made for each kind of composing you'll experience. Not all individuals to compose a similar way, and composing papers is no special case. Search for models that are designed for composing issue and arrangement papers so you're certain to discover something that is directly for you.</p><p></p><p& gt;Using issue and arrangement article tests will likewise tell you the best way to appropriately organize your papers so they put their best self forward. A few papers are so pressed with language and language that they appear as though a 'joke' before the end. Making your papers meaningful and reasonable is significant, and utilizing issue and arrangement article tests can make this procedure so much easier.</p><p></p><p>Problem and arrangement exposition tests are extensive, so you can undoubtedly accumulate a lot of various styles of papers and start to look at the upsides and downsides of each. This is an extraordinary method to figure out which style works best for you just as perceiving how each example group varies from the others. Thusly you can locate the specific arrangement that accommodates your style the best and you won't sit around idly re-organizing the examples so they work with your essay.</p><p></p><p>Working on you r own answer exposition is one of the most testing things you can do. In case you're not at your best, you may end up requesting help and burning through a great deal of time. With issue and arrangement article tests accessible you'll have the option to see instances of each style and organization, and you'll get some structure too!</p><p></p><p>By utilizing issue and arrangement exposition tests, you can without much of a stretch escape and start taking a shot at your paper. You won't need to take a long time to complete one, and you'll have a whole semester of articles to peruse and rehearse. You can begin on your first task right away by any means, and you'll immediately turn into an ace at the issue and arrangement article writing.</p><p></p><p>You'll have the option to gain from the errors of others so you can make papers that are ideal for you. The most ideal approach to prevail at this is to investigate the issue and arrangement article tests and see what styles they use. Huge numbers of the writers behind these examples make them as reference material so they can share how they assembled their papers and how they accomplished their evaluations, so this is an entirely important resource.</p><p></p><p>You can gain proficiency with the techniques behind incredible expositions and how to utilize them to compose your own. With issue and arrangement exposition tests accessible, you'll know precisely what to utilize and what not to utilize so you won't be at a misfortune. You'll feel prepared to handle any exposition task and truly make them hang out according to your classmates.</p>

Effective Narrative Analysis Essay Samples

Effective Narrative Analysis Essay SamplesThere are some tips for taking narrative analysis essay samples. Some good strategies to think about using in your essays are to study carefully the qualities of the essay topics you choose to focus on. Research is a large part of this kind of writing; find out what others have to say about the topic you want to write about. The end result will be an essay that you can be proud of.A good strategy is to avoid writing a thesis statement and then contradicting it at the beginning of the essay. Once the topic has been established, you should summarize in your essay. It is very important to make your point clearly so the reader can understand your thoughts. This may sound like a lot of work, but it is often very important and will make your essay strong.You can get a lot of narrative analysis essay samples from college textbooks. Choose topics which are most commonly discussed in many other publications. If the topic isn't familiar to you, conside r how you can research it before starting your essay. Take advantage of as much information as you can and follow a plan of attack to make the most of your time. Also, be prepared for the different writing styles which exist in different genres.Make sure you study the sentence structure of your topic. Good sentences are easy to remember and read. By following simple rules of sentence construction you can make sure that your writing flows easily and is appealing to the reader.Find the parts of the sentence and use them to form the rest of the sentence. Remember that you can always find inspiration in other forms of writing. If you want to write a literary essay, choose a genre you admire, such as poetry, fiction or biography. By looking at this form of writing, you will become inspired and have a new idea for your essay.Remember that there are two styles to a sentence, one formal and one informal. In the formal style, the subject of the sentence comes first. In the informal style, th e subject follows the verb to form the sentence.Narrative analysis essay samples will often use a variety of vocabulary and grammatical tools. Grammatical rules can be confusing to someone without some background in these areas. To help make your essay more clear, consider paying attention to the dictionary. They can tell you if you are using the right grammar and English style.A literary style also means being careful not to include wordplay and wordiness. Use verbs, nouns and adjectives sparingly. Write with clarity, precision and wit.

How Can You Write a Persuasive Essay Without the Use of Essay Persuasion Writing Samples?

<h1>How Can You Write a Persuasive Essay Without the Use of Essay Persuasion Writing Samples?</h1><p>How would you be able to compose a powerful article without the utilization of exposition influence composing tests? A decent paper has its own inner rationale. So as to have a decent contention in your composition, you should be comfortable with how the rationale functions and the entirety of the various parts of your essay.</p><p></p><p>The structure of your exposition is nearly as significant as the substance of your article. You ought to do your examination before you begin composing and consider the entirety of the various systems that you could use so as to expand the intrigue of your article. A few expositions end up in the junk for this reason.</p><p></p><p>By perusing whatever number enticing paper composing tests as could be allowed, you will increase a superior comprehension of what makes a decent contention. You will likewise have the option to compose an article that will be simpler to peruse and more enticing than your normal exposition. It is constantly simpler to peruse than to argue.</p><p></p><p>If you are curious about how to compose an influential paper, it is significant that you learn as much as possible about convincing composition. There are numerous devices and strategies accessible online that can assist you with seeing how to pass on a message in the most enticing manner conceivable. The web has become a significant asset for individuals who are attempting to convey to other people, and it will likewise furnish you with a chance to see the absolute best expositions that are accessible to assist you with building a contention for your topic.</p><p></p><p>The most significant part of any convincing article is simply the contention. There are a few different ways to make a powerful contention, yet the best is utilizing strateg ies, for example, contextual investigations, compassion, feeling, illustrations, and different types of correspondence. There are numerous papers out there that don't utilize any of these procedures, however they are doing it since they don't have a clue how to.</p><p></p><p>You ought to consider utilizing exposition influence composing tests so as to figure out how to build a convincing article. You can peruse a few papers on the web and discover what techniques they use to shape their contentions. When you have this data, you can take those thoughts and apply them to your own essay.</p><p></p><p>You may likewise need to look at some online books that will show you the specialized strategies that you have to know so as to compose a convincing paper. You will likewise find out about how to structure your paper, and even how to utilize subheadings and part breaks. You can gain proficiency with the intricate details of composing a convin cing article from these resources.</p><p></p><p>If you don't have a clue how to make a powerful exposition yourself, there are numerous different assets that can support you. You simply need to realize where to look and how to locate the convincing papers that will assist you with understanding the various segments of an enticing exposition. Exploit the assets that are accessible to you, and use them to your advantage.</p>

Toulmin Argument Essay Topics

<h1>Toulmin Argument Essay Topics</h1><p>There are a few distinct sorts of contention paper subjects that you can compose for. Toulmin is a school situated in Bristol that is well known with understudies who are keen on a profession in showing English as a subsequent language. The purpose behind this is there are a wide range of subjects that are educated at the school and they make it simple for understudies to be able to take courses in various subjects and pick which one they like best.</p><p></p><p>One of the things that make the Toulmin a school so mainstream is the way that there are various regions that understudies can represent considerable authority in. For instance, there are various subjects that are educated at the school, for example, human science, writing, theory, and music, just to give some examples. This permits understudies to be able to pick a program that they would be generally inspired by and in this way permits them t o discover a program that would be directly for them.</p><p></p><p>One of the most effortless of the contention exposition points that understudies can browse at the Toulmin school is language structure. There are different various kinds of exercises that are instructed at the school and these incorporate subject and understanding classes, ESL classes, and even article structure. These subjects are significant and when understudies can see how the diverse linguistic focuses work, they will have the option to feel certain when composing their essays.</p><p></p><p>Another motivation behind why Toulmin contention exposition points are so famous is on the grounds that there are various territories that understudies can deal with in the principal year. In the principal year of undergrads as a rule center around just a single zone of study. They at that point invest the remainder of the energy concentrating on another subject.</p><p ></p><p>Because of this, understudies at the Toulmin school are regularly ready to take classes in various themes that they would not ordinarily can take. For instance, they can take subjects, for example, writing and furthermore human science. At the point when they center around every one of these subjects consistently, they can guarantee that they have the information that they should be fruitful in their own vocations and in this manner permit them to take classes at the school that they would not typically have the option to take.</p><p></p><p>The most ideal approach to compose a contention exposition for the Toulmin school is to really utilize what kind of subject that is instructed. Understudies ought to pick subjects that they like to find out about and that they are keen on. In the event that they would prefer not to find out about the subjects they will have all the more an issue with composing expositions that depend on the topic the y are studying.</p><p></p><p>The reason that understudies will make some harder memories when composing contentions for contention paper themes is on the grounds that they need to get into the outlook of having a contention with somebody. This isn't something that understudies as a rule do in class however rather they will in general have the mindset of chatting with their educator and gaining from them. In the event that understudies need to get into the outlook of conversing with somebody so as to traverse their contention, at that point they will make some harder memories doing it when composing an essay.</p><p></p><p>When understudies do choose to take classes at the Toulmin school, they should investigate taking a portion of the various themes that are advertised. Along these lines they will have the option to have the best chance to find out about the subject and they will likewise have the option to compose a contention that is more powerful than they could in class. At the point when understudies feel great in class, they will be bound to learn and will along these lines have the option to improve in their essay.</p>

Taking Your Skills to the Next Level When Writing GRE Practice Essay Topics

Taking Your Skills to the Next Level When Writing GRE Practice Essay TopicsWhen it comes to writing an essay on some of the most popular GRE practice essay topics, it can be easy to get sidetracked. After all, these are very broad topics that cover such topics as travel, philosophy, and personal life in general. In order to take your skills for writing to the next level, you must use a variety of tools that will help you avoid the pitfalls that can come with essay writing.Many students will spend a great deal of time and effort on studying the topics that they will cover in their essays, but they tend to forget about the topics that will only come up in personal life. These will be the topic areas that the essay will be based on. However, if the student is focused on his or her topic area, it can be easy to forget about the other topics that can apply to his or her situation. This is where tools such as practice essay writing software can help you get into the proper mindset when wri ting.Using practice writing software can help you to not only sharpen your skills, but also help you to apply what you have learned to write GRE practice essay topics. The tool will allow you to practice different topics by allowing you to write essays on different topics using different situations. You can even practice using your tools as part of your core math curriculum.When you know what is coming on test day, you can prepare for it in advance. There are many resources that can help you prepare, but the one that is probably the best is a computer. Software that you can use with your computer can help you to get better prepared for your GRE practice essay topics.While you may not want to be reminded of your topics each night before you go to bed, it is good to know ahead of time what is going to be covered on the test day. By keeping a review sheet with you in your car on test day, you can keep track of what you were able to cover. For students that are used to cramming, this is something that can be helpful.When preparing for your tests, you do not want to feel like you do not have enough time to study or that your friends are just out to take advantage of you. If you are like many students, you may find yourself missing your daily meal. In order to help yourself be more productive throughout the day, make sure that you have something to do while you wait for your meal.Students that are familiar with their own abilities and that understanding how they are going to score on their test will be able to write GRE practice essay topics that are more relevant to their abilities. By knowing your strengths and weaknesses, you can also know what types of topics are going to show up on the test. You will also be better able to choose from GRE practice essay topics that are appropriate for your type of class and for your level of knowledge.With this type of software, you can save yourself time and money on test day by letting you write essays in front of a computer instead of with a pencil and paper. You will be able to increase your scores and also write topics that are completely unique to your situation. This will allow you to achieve success on your test in the least amount of time possible.

AP Human Geography Paper Samples - How Can You Use Them to Improve Your Previous AP Human Geography Paper?

AP Human Geography Paper Samples - How Can You Use Them to Improve Your Previous AP Human Geography Paper?After all the problems you have had with your college AP Human Geography Paper, or perhaps your history AP Human Geography Paper or even your AP Geography Paper, how will you turn to AP Human Geography Paper samples? You might want to work with a college AP Human Geography Paper samples by contacting them for help. They will give you the information you need and let you choose from a large selection of AP Human Geography Paper samples. However, the problem you may be facing with the AP Human Geography Paper or any AP Human Geography Paper is how can you figure out which of the AP Human Geography Paper samples can be used to improve your AP Human Geography Paper.Of course, you will want to get a professional opinion and help on your AP Human Geography Paper. If your past paper was not so good, then there will be no point in writing another one, especially if you want it to be bett er. So, how can you decide which AP Human Geography Paper sample can be used to improve the previous one?You can follow these steps to find out the best AP Human Geography Paper samples for improving your previous AP Human Geography Paper. These steps will also help you decide which of the AP Human Geography Paper samples to use to improve your AP Human Geography Paper.The first step to find the best AP Human Geography Paper samples is to look at the section from which you are getting help from the college. Check to see whether they have AP Human Geography Paper samples that you can use for improving your previous AP Human Geography Paper. If they do not, then ask the college which AP Human Geography Paper samples they have and which are helpful.Next, look at the methods used to prepare the AP Human Geography Papersamples. The most common method for preparing an AP Human Geography Paper is through the Common Writing Experiments (CWE).The CWE gives you a large number of examples and sample sentences that can be used throughout the entire paper. You get to make your own sentence choices using the text box provided.You may also look at the AP Human Geography Paper samples that you can use for improving your AP Human Geography Paper. The majority of AP Human Geography Paper samples are web based. Therefore, these AP Human Geography Paper samples can be downloaded and printed to use anytime.

Post Reformation During The Reformation Era - 1180 Words

Post-Reformation era is remarkable better in the Good Governance compared to the centralistic Pre-Reformation era, since the authoritarian tremendous power in the pre-reformation era can be easily used to suppressed the opponents and defy the good governance principles. Unfortunately, there are some weakness with this infancy stage of decentralization in the post-reformation era due to power abuse by the district government or the local forest communities to forest resources. The euphoria of â€Å"Reformation† revolution endorse over exploitation and over reclaim on state forests, which generate further forest conversion and illegal logging. Furthermore, the overlapping jurisdiction also become common problem within this era, since each tier of government claim to have the righteous authority. All aforementioned issues, may eventually impair the implementation of the good governance and should be effectively addressed. C.3. Learning from the Neighbour Figure C.3. Forest to Land percentage in Southeast Asia countries Source: The World Bank (2015a) As seen from the graph above (figure C.3, in Southeast Asia there are only two countries which experience afforestation, namely: Philippines and Vietnam. These two country have different control over the forest resources, state control with early local empowerment in Vietnam, and full local empowerment in Philippines. Vietnam will be chosen as the reference due to the similarity of control over forest resources and theShow MoreRelatedHistory Of Western Civ II : A Period Of Religious Freedom953 Words   |  4 PagesMercedez Valentin Professor Acevedo History of Western Civ II 1 March 2016 â€Å"Was the Sixteenth Century CE (Reformation Era) A Period of Religious Freedom In Europe† Reformation is an act of improvement in the existing form or condition of institutions or practices etc.; intended to make a striking change for the better in social or political or religious affairs. 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Eventually this led to the constant regurgitation of facts generating a minimal amount of cognitive growth, inevitably causing a loss of critical thinking. Beginning we must start with the influences and reforms of public education via psychology and philosophy. As most changes in these thought processes were conceived from the era of intellectual enlightenment. This era broke apart from the absolute monarchy of the popesRead MoreThe Protestant Break : Leo X 1513-211605 Words   |  7 Pageschapter, however, in that it is during Leo X’s reign that Martin Luther nails his 95 theses to the church door and indirectly launches the Reformation. Tuchman’s main argument in the chapter is that the worldly and extravagant nature of Leo X’s papacy failed to prevent, and rather was complicit in, the sparking and proliferation of the Protestant Reformation. It is important to note that Tuchman accurately states it was not Leo’s time as pope alone which caused the reformation, it simply exacerbated existing

General Knowledge free essay sample

Capital of Uttaranchal: Dehradun The largest island in the world: Greenland The largest lake in the world: Caspean The largest desert in the world: Sahara The longest river in the world: Nile The state where highest railfall recorded: Meghalaya State in the Indian Union famous for silk crop: Karnataka Major port in Gujarat: Kandla Hill station in West Bengal: Darjeeling National park in Nainital (Uttaranchal): Jim Corbett National Park Parliament of Israel: Knesset Parliament of Japan: National Diet Largest desert in the world: Sahara Largest island in the world: Greenland Largest lake in the world: Caspean Largest river in the world: The Amazon Highest mountain peak in the world: The Everest The present Chief Justice of India: Mr. There is, however, a definite experience in Self-knowledge whereby one weans oneself of this belief. This experience consists in the insight that the whole of Natural Science would be dissolved into thin air if we attempted to fathom the above-named conceptions with the methods of Natural Science itself. If the conceptions of Natural Science are to remain spread out before the soul, these limiting conceptions must be left within the field of consciousness intact, without attempting to approach them with a deeper insight. There are many of them; here I will only mention two of the most familiar:  Matter  and  Force. Recent developments in scientific theory may or may not be replacing these particular conceptions; the fact remains that Natural Science must invariably lead to some conception or another of this kind, impenetrable to its own methods of knowledge. To the experience of soul, of which I am here speaking, these limiting conceptions appear like a reflecting surface which the human soul must place before it; while Natural Science itself is like the picture, made manifest with the mirrors help. Any attempt to treat the limiting conceptions themselves by ordinary scientific means is, as it were, to smash the mirror, and with the mirror broken, Natural Science itself dissolves away. Moreover, this experience reveals the emptiness of all talk about ‘Things-in-themselves,’ f whatsoever kind, behind the phenomena of Nature. He who seeks for such Things-in-themselves is like a man who longs to break the looking-glass, hoping to see what there is behind the reflecting surface to cause his image to appear. It goes without saying that the validity of such an experience of soul cannot be ‘proved,’ in the ordinary sense of the word, with the habitual thoughts of presentday Natural Science. For the point will be, what kind of an inner experience does the process of the ‘proof’ call forth in us; and this must needs transcend the abstract proof. With inner experience in this sense, we must apprehend the question: How is it that the soul is forced to confront these barriers of knowledge in order to have before it the phenomena of Nature? Mature self-knowledge brings us an answer to this question. We then perceive which of the forces of mans soul partakes in the erection of these barriers to knowledge. It is none other than the force of soul which makes man capable, within the world of sense, of unfolding  Love  out of his inner being. The faculty of Love is somehow rooted in the human organisation; and the very thing which gives to man the power of love — of sympathy and antipathy with his environment of sense, — takes away from his cognition of the things and processes of Nature the possibility to make transparent such pillars of Reality as ‘Matter’ and ‘Force. ’ To the man who can experience himself in true self-knowledge, on the one hand in the act of knowing Nature, and on the other hand in the unfolding of Love, this peculiar property of the human organisation becomes straightway apparent. We must, however, beware of misinterpreting this perception by lapsing again into a way of thought which, within Natural Science itself, is no doubt inevitable. Thus it would be a misconstruction to assume, that an insight into the true essence of the things and processes of Nature is withheld from man because he lacks the organisation for such insight. The opposite is the case. Nature becomes sense-perceptible to man through the very fact that his being is capable of Love. For a being incapable of Love within the field of sense, the whole human picture of Nature would dissolve away. It is not Nature who on account of his organisation reveals only her external aspect. No; it is man, who, by that force of his organisation which makes him in another direction capable of Love, is placed in a position to erect before his soul images and forms of Reality whereby Nature reveals herself to him. Through the experience above-described the fact emerges, that the scientific frontiers of knowledge depend on the whole way in which man, as a sense-endowed being, is placed within this world of physical reality. His vision of Nature is of a kind, appropriate to a being who is capable of Love. He would have to tear the faculty of Love out of his inner life if he wished no longer to be faced with limits in his perception of Nature. But in so doing he would destroy the very force whereby Nature is made manifest to him. The real object of his quest for knowledge is not, by the same methods which he applies in his outlook upon Nature, to remove the limitations of that outlook. No, it is something altogether different, and once this has been perceived, man will no longer try to penetrate into a supersensible world through the kind of knowledge which is effective in Natural Science. Rather will he tell himself, that to unveil the supersensible domain an altogether different activity of knowledge must be evolved than that which he applies to the science of Nature. Many people, more or less consciously aware of the above experience of soul, turn away from Natural Science when it is a question of opening the supersensible domain, and seek to penetrate into the latter by methods which are commonly called Mystical. They think that what is veiled to outwardly directed vision may be revealed by plunging into the depths of ones own being. But a mature self-knowledge reveals in the inner life as well a frontier of knowledge. In the field of the senses the faculty of Love erects, as it were, an impenetrable background whereat Nature is reflected; in the inner life of man the power ofMemory  erects a like background. The same force of soul, which makes the human being capable of Memory, prevents his penetrating, in his inner being, down to that experience which would enable him to meet — along this inward path — the supersensible reality for which he seeks. Invariably, along this path, he reaches only to that force of soul which recalls to him in Memory the experiences he has undergone through his bodily nature in the past. He never penetrates into the region where with his own supersensible being he is rooted in a supersensible world. For those who fail to see this, mystical pursuits will give rise to the worst of illusions. For in the course of life, the human being receives into his inner life untold experiences, of which in the receiving he is not fully conscious. But the Memory retains what is thus half-consciously or subconsciously experienced. Long afterwards it frequently emerges into consciousness — in moods, in shades of feeling and the like, if not in clear conceptions. Nay more, it often undergoes a change, and comes to consciousness in quite a different form from that in which it was experienced originally. A man may then believe himself confronted by a supersensible reality arising from the inner being of the soul, whereas, in fact, it is but an outer experience transformed — an experience called forth originally by the world of sense — which comes before his mental vision. He alone is preserved from such illusions, who recognises that even on a mystic path man cannot penetrate into the supersensible domain so long as he applies methods of knowledge dependent on the bodily nature which is rooted in the world of sense. Even as our picture of Nature depends for its existence on the faculty of Love, so does the immediate consciousness of the human Self depend upon the power of Memory. The same force of the soul, endowing man in the physical world with the Self-consciousness that is bound to the bodily nature, stands in the way to obstruct his inner union with the supersensible world. Thus, even that which is often considered Mysticism provides no way into the supersensible realms of existence. For him who would penetrate with full conscious clarity of understanding into the supersensible domain, the two experiences above described are, however, preparatory stages. Through them he recognises that man is shut off from the supersensible world by the very thing which places him, as a self-conscious being, in the midst of Nature. Now one might easily conclude from this, that man must altogether forego the effort to gain knowledge of the Supersensible. Nor can it be denied that many who are loath to face the painful issue, abstain from working their way through to a clear perception of the two experiences. Cherishing a certain dimness of perception on these matters, they either give themselves up to the belief that the limitations of Natural Science may be transcended by some intellectual and philosophic exercise; or else they devote themselves to Mysticism in the ordinary sense, avoiding the full enlightenment as to the nature of Self-consciousness and Memory which would reveal its insufficiency. But to one who has undergone them and reached a certain clarity withal, these very experiences will open out the possibility and prospect of true supersensible knowledge. For in the course of them he finds that even in the ordinary action of human consciousness there are forces holding sway within the soul, which are not bound to the physical organisation; forces which are in no way subject to the conditions whereon the faculties of Love and Memory within this physical organisation depend. One of these forces reveals itself in  Thought. True, it remains unnoticed in the ordinary conscious life; indeed there are even many philosophers who deny it. But the denial is due to an imperfect self-observation. There is something at work in Thought which does not come into it from the faculty of Memory. It is something that vouches to us for the correctness of a present thought, not when a former thought emerging from the memory sustains it, but when the correctness of the present thought isexperienced directly. This experience escapes the every-day consciousness, because man completely spends the force in question for his life of thought-filled perception. In Perception permeated by Thought this force is at work. But man, perceiving, imagines that the perception alone is vouching for the correctness of what he apprehends by an activity of soul where Thought  and  Perception in reality always flow together. And when he lives in Thought alone, abstracted from perceptions, it is but an activity of Thought which finds its supports in Memory. In this abstracted Thought the physical organism is cooperative. For the every-day consciousness, an activity of Thought unsubjected to the bodily organism is only present while man is in the act of Sense-perception. Sense-perception itself depends upon the organism. But the thinking activity, contained in and co-operating with it, is a purely supersensible element in which the bodily organism has no share. In it the human soul rises out of the bodily organism. As soon as man becomes distinctly, separately conscious of this Thinking in the act of Perception, he knows by direct experience that he has himself as a living soul, quite independently of the bodily nature. This is mans first experience of himself as a supersensible soul-being, arising out of an evolved self-knowledge. The same experience is there unconsciously in every act of perception. We need only sharpen our selfobservation so as to Observe the fact: in the act of Perception a supersensible element reveals itself. Once it is thus revealed, this first, faint suggestion of an experience of the soul within the Supersensible can be evolved, as follows: In living, meditative practice, man unfolds a Thinking wherein two activities of the soul flow together, namely that which lives in the ordinary consciousness in Sense-perception, and that which is active in ordinary Thought. The meditative life thus becomes an intensified activity of Thought, receiving into itself the force that is otherwise spent in Perception. Our Thinking in itself must grow so strong, that it works with the same vivid quality which is otherwise only there in Sense-perception. Without perception by the senses we must call to life a Thinking which, unsupported by memories of the past, experiences in the immediate present a content of its own, such as we otherwise only can derive from Sense-perception. From the Thinking that co-operates in perception, this meditative action of the soul derives its free and conscious quality, its inherent certainty that it receives no visionary content raying into the soul from unconscious organic regions. A visionary life of whatsoever kind is the very antithesis of what is here intended. By self-observation we must become thoroughly and clearly familiar with the condition of soul in which we are in the act of perception through any one of the senses. In this state of soul, fully aware that the content of our ideation does not arise out of the activity of the bodily organism, we must learn to experience ideas which are called forth in consciousness without external perceptions, just as are those of which we are conscious in ordinary life when engaged in reflective thought, abstracted from the enter world. As to the right ways of developing this meditative practice, detailed indications are given in the book‘Knowledge of the Higher Worlds and its Attainment’  and in several of my other writings. ) In evolving the meditative life above-described, the human soul rises to the conscious feeling perception of itself, as of a supersensible Being independent of the bodily organ isation. This is mans first experience of himself as a supersensible Being; and it leads on to a second stage in supersensible self-knowledge. At the former stage he can only be aware that he  is  a supersensible Being; at the second he feels this Being filled with real content, even as the ‘I’ of ordinary waking life is felt by means of the bodily organisation. It is of the utmost importance to realise that the transition from the one stage to the other takes place quite independently of any co-operation from outside the souls domain — namely from the mere organic life. If we experienced the transition, in relation to our own bodily nature, any differently from the process of drawing a logical conclusion for example, it would be a visionary experience, not what is intended here. The process here intended differs from the act of drawing logical conclusions, not in respect of its relationship to the bodily nature, but in quite another regard; namely in the consciousness that a supersensible, purely spiritual content is entering the feeling and perception of the Self. The kind of meditative life hitherto described gives rise to the supersensible self-consciousness. But this self-consciousness would be left without any supersensible environment if the above form of meditation were unaccompanied by another. We come to an understanding of this latter kind by turning our self-observation to the activity of the  Will. In every-day life the activity of the Will is consciously directed to external actions. There is, however, another concomitant expression of the Will to which the human being pays little conscious attention. It is the activity of Will which carries him from one stage of development to another in the course of life. For not only is he filled with different contents of soul day after day; his soul-life itself, on each succeeding day, has evolved out of his soul-life of the day before. The driving force in this evolving process is the Will, which in this field of its activity remains for the most part unconscious. Mature self-knowledge can, however, raise this Will, with all its peculiar quality, into the conscious life. When this is done, man comes to the perception of a life of Will which has absolutely nothing to do with any processes of a sense-perceptible external world, but is directed solely to the inner evolution of the soul — independent of this world. Once it is known to him, he learns by degrees to enter into the living essence of this Will, just as in the former kind of meditative life he entered into the fusion of the souls experiences of Thinking and Perception. And the conscious experience in this element of Will expands into the experience of a supersensible external world. Evolved in the way above described, and transplanted now into this element of Will, the supersensible self-consciousness finds itself in a supersensible environment, filled with spiritual Beings and events. While the supersensible Thinking leads to a self-consciousness independent of the power of Memory which is bound to the bodily nature, the supersensible Willing comes to life in such a way as to be permeated through and through by a spiritualised faculty of Love. It is this faculty of Love which enables the supersensible self-consciousness of man to perceive and grasp the supersensible external world. Thus the power of supersensible knowledge is established by a self-consciousness which eliminates the ordinary Memory and lives in the intuitive perception of the spiritual world through the power of Love made spiritual. Only by realising this essence of the supersensible faculty of knowledge, does one become able to understand the real meaning of mans knowledge of Nature. In effect, the knowledge of Nature is inherently connected with what is being evolved in man within this physical world of sense. It is in this world that man incorporates, into his spiritual Being, Self-consciousness and the faculty of Love. Once he has instilled these two into his nature, he can carry them with him into the super sensible world. In supersensible perception, the ordinary power of Memory is eliminated. Its place is taken by an immediate vision of the past — a vision for which the past appears as we look backward in spiritual observation, just as for sense-perception the things we pass by as we walk along appear when we turn round to look behind us. Again the ordinary faculty of Love is bound to the physical organism. In conscious supersensible experience, its place is taken by a power of Love made spiritual, which is to say, a power of perception. It may already be seen, from the above description, that supersensible experience takes place in a mood of soul which must be held apart, in consciousness, from that of ordinary Perception, Thinking, Feeling and Willing. The two ways of looking out upon the world must be kept apart by the deliberate control of man himself, just as in another sphere the waking consciousness is kept apart from the dream life. He who lets play the picture-complexes of his dreams into his waking life becomes a listless and fantastic fellow, abstracted from realities. He, on the other hand, who holds to the belief that the essence of causal relationships experienced in waking life can be extended into the life of dreams, endows the dream-pictures with an imagined reality which will make it impossible for him to experience their real nature. So with the mode of thought which governs our outlook upon Nature, or of inner experience which determines ordinary Mysticism: — he who lets them play into his supersensible experience, will not behold the supersensible, but weave himself in figments of the mind, which, far from bringing him nearer to it, will cut him off from the higher world he seeks. A man who will not hold his experience in the supersensible apart from his experience in the world of the physical senses, will mar the fresh and unembarrassed outlook upon Nature which is the true basis for a healthy sojourn in this earthly life. Moreover, he will permeate with the force of spiritual perception the faculty of Love that is connected with the bodily nature, thus tending to bring it into a deceptive relationship with the physical experience. All that the human being experiences and achieves within the field of sense, receives its true illumination — an illumination which the deepest needs of the soul require — through the science of things that are only to be experienced supersensibly. Yet must the latter be held separate in consciousness from the experience in the world of sense. It must illumine our knowledge of Nature, our ethical and social life; yet so, that the illumination always proceeds from a sphere of experience apart. Mediately, through the attunement of the human soul, the Supersensible must indeed shed its light upon the Sensible. For if it did not do so, the latter would be relegated to darkness of thought, chaotic wilfulness of instinct and desire. Many human beings, well knowing this relationship which has to be maintained in the soul between the experience of the supersensible and that of the world of sense, hold that the supersensible knowledge must on no account be given full publicity. It should remain, so they consider, the secret knowledge of a few, who have attained by strict self-discipline the power to establish and maintain the true relationship. Such guardians of supersensible knowledge base their opinion on the very true assertion that a man who is in any way inadequately prepared for the higher knowledge will feel an irresistible impulsion to mingle the Supersensible with the Sensible in life; and that he will inevitably thus call forth, both in himself and others, all the ill effects which we have here characterised as the result of such confusion. On the other hand — believing as they do, and with good reason, that mans outlook upon Nature must not be left to grope in utter darkness, nor his life to spend itself in blind forces of instinct and desire, — they have founded self-contained and closed Societies, or Occult Schools, within which human beings properly prepared are guided stage by stage to supersensible discovery. Of such it then becomes the task to pour the fruits of their knowledge into life, without, however, exposing the knowledge itself to publicity. In past epochs of human evolution this idea was undoubtedly justified. For the propensity above described, leading to the misuse of supersensible knowledge, was then the only thing to be considered, and against it there stood no other circumstance to call for publication of the higher knowledge. It might at most be contended that the superiority of those initiated into the higher knowledge gave into their hands a mighty power to rule over those who had no such knowledge. None the less, an enlightened reading of the course of History will convince us that such conflux of power into the hands of a few, fitted by self-discipline to wield it, was indeed necessary. In present time, however — meaning ‘present’ in the wider sense — the evolution of mankind has reached a point whenceforward it becomes not only impossible but harmful to prolong the former custom. The irresistible impulsion to misuse the higher knowledge is now opposed by other factors, making the — at any rate partial — publication of such knowledge a matter of necessity, and calculated also to remove the ill effects of the above tendency. Our knowledge of Nature has assumed a form wherein it beats perpetually, in a destructive way, against its own barriers and limitations. In many branches of Science, the laws and generalisations in which man finds himself obliged to clothe certain of the facts of Nature, are in themselves of such a kind as to call his attention to his own supersensible powers. The latter press forward into the conscious life of the soul. In former ages, the knowledge of Nature which was generally accessible had no such effect. Through Natural Science, however, in its present form — expanding as it is in ever widening circles — mankind would be led astray in either of two directions, if a publication of supersensible knowledge were not now to take place. Either the possibility of a supersensible world-outlook would be repudiated altogether and with growing vehemence; and this would presently result in an artificial repression of supersensible faculties which the time is actually calling forth. Such repression would make it more and more impossible for man to see his own Being in a true light. Emptiness, chaos and dissatisfaction of the inner life, instability of soul, perversity of will; and, in the sequel, even physical degeneration and illhealth would be the outcome. Or else the supersensible faculties-uncontrolled by conscious knowledge of these things-would break out in a wild tangle of obtuse, unconscious, undirected forces of cognition, and the life of knowledge would degenerate in a chaotic mass of nebulous conceptions. This would be to create a world of scientific phantoms, which, like a curtain, would obscure the true supersensible world from the spiritual eye of man. For either of these aberrations, a proper publication of supersensible knowledge is the only remedy. As to the impulse to abuse such knowledge in the way above described, it can be counteracted in our time, as follows: the training of thought which modern Natural Science has involved can be fruitfully employed to clothe in words the truths that point towards the supersensible. Itself, this Science of Nature cannot penetrate into the supersensible world; but it lends the human mind an aptitude for combinations of thought whereby the higher knowledge can be so expressed that the irresistible impulsion to misuse it need not arise. The thought-combinations of the Nature-knowledge of former times were more pictorial, less inclined to the domain of pure Thought. Supersensible perceptions, clothed in them, stirred up — without his being conscious of it — those very instincts in the human being which tend towards misuse. This being said, it cannot on the other hand be emphasised too strongly that he who gives out supersensible knowledge in our time will the better fulfil his responsibilities to mankind the more he contrives to express this knowledge in forms of thought borrowed from the modern Science of Nature. For the receiver of knowledge thus imparted will then have to apply, to the overcoming of certain difficulties of understanding, faculties of soul which would otherwise remain inactive and tend to the above misuse. The popularising of supersensible knowledge, so frequently desired by overzealous and misguided people, should be avoided. The truly earnest seeker does not call for it; it is but the banale, uncultured craving of persons indolent in thought. In the ethical and social life as well, humanity has reached a stage of development which makes it impossible to exclude all knowledge of the supersensible from public life and thought. In former epochs the ethical and social instincts contained within them spiritual guiding forces, inherited from primaeval ages of mankind. Such forces tended instinctively to a community life which answered also to the needs of individual soul. But the inner life of man has grown more conscious than in former epochs. The spiritual instincts have thus been forced into the background. The Will, the impulses of men must now be guided consciously, lest they become vagrant and unstable. That is to say, the individual, by his own insight, must be in a position to illumine the life in the physical world of sense by the knowledge of the supersensible, piritual Being of man. Conceptions formed in the way of natural-scientific knowledge cannot enter effectively into the conscious guiding forces of the ethical and social life. Destined as it is — within its own domain — to bear the most precious fruits, Natural Science will be led into an absolutely fatal error if it be not perceived that the mode of thought which dominates it is quite unfitted to open out an understanding of, or to give impulses for, the moral and s ocial life of humanity. In the domain of ethical and social life our conception of underlying principles, and the conscious guidance of our action, can only thrive when illumined from the aspect of the Supersensible. Between the rise of a highly evolved Natural Science, and present-day developments in the human life of Will — with all the underlying impulses and instincts — there is indeed a deep, significant connection. The force of knowledge that has gone into our science of Nature, is derived from the former spiritual content of mans impulses and instincts. From the fountain-head of supersensible Realities, the latter must now be supplied with fresh impulsive forces. We are living in an age when supersensible knowledge can no longer remain the secret possession of a few. No, it must become the common property of all, in whom the meaning of life within this age is stirring as a very condition of their souls existence. In the unconscious depths of the souls of men this need is already working, far more widespread than many people dream. And it will grow, more and more insistently, to the demand that the science of the Supersensible shall be treated on a like footing with the science of Nature. Knowledge of the State Between Death and a New Birth The following thoughts are intended as aphoristic sketches of a domain of knowledge that, in the form in which is it characterised here, is almost entirely rejected by the culture of our time. The aphoristic form has been chosen in order to give some idea of the fundamental character of this field of knowledge, and to show — at least in one direction — the prospects for life which it opens up. The narrow frame of an essay requires one to refer the reader to the literature of the subject for further information. The author is fully aware that precisely this form of presentation may easily be felt as presumptuous by many who, from the well-founded habits of thought of the culture of the day, must find what is here brought forward directly pposed to all that is scientific. It may be said in answer to this that the author, in spite of his ‘spiritual-scientific’ orientation, believes that he can agree with every scientist in his high estimation of the spirit and significance of scientific thinking. Only it seems clear to him that one can fully accept Natural Science without being thereby compelled to reject an independent Spiritual Science of the kind described here. A consequence of this relation to Natural Science will, at all events, be to guard true Spiritual Science from that amateurishness which is noticeable in many quarters to-day, and which usually indulges the more presumptuously in phrases about the ‘crude materialism of Natural Science’ the less the speakers are able to judge of the earnestness, rigour and scientific soundness of Natural Knowledge. The writer wished to make these introductory remarks because the brevity of the discussions in this article may possibly obscure from the reader his attitude towards these matters. He who speaks to-day of investigating the spiritual world encounters the sceptical objections of those whose habits of thought have been moulded by the outlook of Natural Science. His attention will be drawn to the blessings which this outlook has brought for a healthy development of human life, by destroying the illusions of a learning which professed to follow purely spiritual modes of cognition. Now these sceptical objections can be quite intelligible to the spiritual investigator. Indeed it ought to be perfectly clear to him that any kind of spiritual investigation which finds itself in conflict with established ideas of Natural Science cannot rest on a sure foundation. A spiritual investigator with a feeling for, and an understanding of the earnestness of scientific procedure, and insight into the achievements of Natural Knowledge for human life, will not wish to join the ranks of those who, from the standpoint of their ‘spiritual sight,’ criticise lightly the limitations of scientists, and imagine their own standpoint so much the higher the more every kind of Natural Knowledge is lost for them in unfathomable depths. Natural Science and Spiritual Science could live in harmony if the former could rid itself of the erroneous belief that true spiritual investigation necessarily requires we [human beings] to reject attested knowledge of sensible reality and of the soul-life bound up with this. In this erroneous belief lies the source of innumerable misunderstandings which Spiritual Science has to encounter. Those who believe they stand, in their outlook on life, on the ‘firm ground of Natural Science’ hold that the spiritual investigator is compelled by his point of view to reject their knowledge. But this is not really the case. Genuine spiritual investigation is in full agreement with Natural Science. Thus spiritual investigation is not opposed on account of what it maintains, but for what people believe it could or must maintain. With regard to human soul life the scientific thinker must maintain that the soul activities which reveal themselves as thinking, feeling and willing, ought, for the acquisition of scientific knowledge, to be observed without prejudice in the same way as the phenomena of light or heat in the outer world of Nature. He must reject all ideas about the entity of the soul which do not arise from such unprejudiced observation, and from which all kinds of conclusions are then drawn about the indestructibility of the soul, and its connection with the spiritual world. It is quite understandable that such a thinker begins his study of the facts of soul-life as  Theodor Ziehen  does in the first of his lectures on â€Å"Physiological Psychology. † He says: â€Å"The psychology which I shall put before you, is not that old psychology which attempted to investigate soul phenomena in a more or less speculative way. This psychology has long been abandoned by those accustomed to think scientifically. † True spiritual investigation need not conflict with the scientific attitude which may he in such an avowal. And yet, among those who take this attitude as a result of their scientific habits of thought, the opinion will be almost universally held to-day that the specific results of spiritual investigation are to be regarded as unscientific. Of course one will not encounter everywhere this rejection, on grounds of principle, of the investigation of spiritual facts; yet when specific results of such investigation are brought forward they will scarcely escape the objection that scientific thinking can do nothing with them. As a consequence of this,one can observe that there has recently grown up a science of the soul, forming its methods of investigation on the pattern of natural-scientific procedure, but unable to find the power to approach those highest questions which our inner need of knowledge must put when we turn our gaze to the fate of the soul. One investigates conscientiously the connection of soul phenomena with bodily processes, one tries to gain ideas on the way presentations associate and dissociate in the soul, how attention acts, how memory functions, what relation exists between thinking, feeling and willing; but for the higher questions of soul-life the words of Franz Brentano remain true. This acute psychologist, though rooted in the mode of thinking of Natural Science, wrote: â€Å"The laws of association of ideas, of the development of convictions and opinions and of the genesis of pleasure and love would be anything but a true compensation for the hopes of a  Plato  or an  Aristotle  of gaining certainty concerning the continued life of our better part after the dissolution of the body. † And if the recent scientific mode of thinking really means â€Å"excluding the question of immortality,† this exclusion would have great significance for psychology (see  Note 1). The fact is, that considerations which might tend in the direction of the ‘hopes of a Plato and an Aristotle’ are avoided in recent psychological writings which wish to satisfy the demands of scientific thought. Now the spiritual investigator will not come into conflict with the mode of procedure of recent scientific psychology if he has an understanding of its vital nerve. He will have to admit that this psychology proceeds, in the main, along right lines insofar as the study of the inner experiences of thinking, feeling and willing is concerned. Indeed his path of knowledge leads him to admit that thinking, feeling and willing reveal nothing that could fulfil the ‘hopes of a Plato and an Aristotle’ if these activities are only studied as they are experienced in ordinary human life. But his path of knowledge also shows that in thinking, feeling and willing something lies hidden which does not become conscious in the course of ordinary life, but which can be brought to consciousness through inner soul exercises. In this spiritual entity of the soul, hidden from ordinary consciousness, is revealed what in it is independent of the life of the body; and in this the relations of man to the spiritual world can be studied. To the spiritual investigator it appears just as impossible to fulfil the ‘hopes of a Plato or an Aristotle’ in regard to the existence of the soul independent of bodily life by observing ordinary thinking, feeling and willing, as it is impossible to investigate in water the properties of hydrogen. To learn these one must first extract the hydrogen from the water by an appropriate procedure. So it is also necessary to separate from the everyday life of the soul (which it leads in connection with the body) that entity which is rooted in the spiritual world, if this entity is to be studied. The error which casts befogging misunderstandings in the way of Spiritual Science lies in the almost general belief that knowledge about the higher questions of soul-life must be gained from a study of such facts of the soul as are already to be found in ordinary life. But no other knowledge results from these facts than that to which research, conducted on what are at present called scientific lines, can lead. On this account Spiritual Science can be no mere heeding of what is immediately present in the life of the soul. It must first lay bare, by inner processes in the life of the soul, the world of facts to be studied. To this end spiritual investigation applies soul processes which are attained in inner experience. Its field of research lies entirely within the inner life of the soul. It cannot make its experiences outwardly visible. Nevertheless they are not on that account less independent of personal caprice than the true results of Natural Science. They have nothing in common with mathematical truths except that they, too, cannot be proved by outer facts, but are proved for anyone who grasps them in inner perception. Like mathematical truths they can at the most be outwardly symbolised but not represented in their full content, for it is this that proves them. The essential point, which can easily be misunderstood, is, that on the path pursued by spiritual investigation a certain direction is given, by inner initiative, to the experiences of the soul, thereby calling out forces which otherwise remain unconscious as in a kind of soul sleep. The soul exercises which lead to this goal are described in detail in my books â€Å"Knowledge of the Higher Worlds and its Attainment† and â€Å"Occult Science. † It is only intended to indicate here what transpires in the soul when it subjects itself to such exercises). If the soul proceeds in this way it inserts — as it were — its inner life into the domain of s piritual reality. It opens to the spiritual world its organs of perception so formed, as the senses open outwardly to physical reality. One kind of such soul exercises consists in an intensive surrender to the process of thinking. One carries this surrender so far that one acquires the capacity of directing ones attention no longer to the thoughts present in thinking but solely to the activity of thinking itself. Every kind of thought content then disappears from consciousness and the soul experiences herself consciously in the activity of thinking. Thinking then becomes transformed into a subtle inner act of will which is completely illuminated by consciousness. In ordinary thinking, thoughts live; the process indicated  extinguishes the thought in thinking. The experience thus induced is a weaving in an inner activity of will which bears its reality within itself. The point is that the soul, by continued inner experience in this direction, may make itself as familiar with the purely spiritual reality in which it weaves as sense observation is with physical reality. As in the outer world a reality can only be known as such by experiencing it, so, too, in this inner domain. He who objects that what is inwardly real cannot be proved only shows that he has not yet grasped that we become convinced of an outer reality in no other way than by experiencing its existence together with our own. A healthy life has direct experience of the difference between a genuine perception in the outer world and a vision or hallucination; in a similar way a healthily developed soul life can distinguish the spiritual reality it has approached from fantastic imagining; and dreamy reverie. Thinking that has been developed in the manner stated perceives that it has freed itself from the soul force which ordinarily leads to memory. What is experienced in thinking which has become an inwardly experienced ‘will-reality’ cannot be remembered in the direct form in which it presents itself. Thus it differs from what is experienced in ordinary thinking. What one has thought about an event is incorporated into memory. It can be brought up again in the further course of life. But the ‘will-reality’ here described must be attained anew, if it is to be again experienced in consciousness. I do not mean that this reality cannot be indirectly incorporated into ordinary memory. This must indeed take place if the path of spiritual investigation is to be a healthy one. But what remains in memory is only an idea (Vorstellung) of this reality, just as what one remembers to-day of an experience of yesterday is only an idea (Vorstellung). Concepts, ideas, can be retained in memory: a spiritual reality must be experienced ever anew. By grasping vividly this difference between the cherishing of mere thoughts and a spiritual reality reached by developing the activity of thinking, one comes to experience oneself with this reality outside the physical body. What ordinary thinking must mostly regard as an impossibility commences; one experiences oneself outside the existence that is connected with the body. Ordinary thinking, regarding this experience ‘outside the body’ only from its own point of view, must at first hold this to be an illusion. Assurance of this experience can, indeed, only be won through the experience itself. And it is precisely through this experience that one understands only too well that those whose habits of thought have been formed by Natural Science cannot, at first, but regard such experiences as fantastic imaginings or dreamy reverie, perhaps as a weaving in illusions or hallucinations. Only he can fully understand what is here brought forward who has come to know that the path of true spiritual investigation releases forces in the soul which lie in a direction precisely opposite to those which induce pathological soul experiences. What the soul develops on the path of spiritual investigation are forces competent to oppose pathological states or to dissipate these where they tend to occur. No scientific investigation can see through what is visionary — of an hallucinatory nature — when this tries to get in mans way, as directly as true spiritual science, which can only unfold in a direction opposed to the unhealthy experiences mentioned. In that moment when this ‘experience outside the body’ becomes a reality for him the spiritual investigator learns to know how ordinary thinking is bound to the physical processes of the body. He comes to see how thoughts acquired in outer experience necessarily arise in such a way that they can be remembered. This rests on the fact that these thoughts do not merely lead a spiritual life in the soul but share their life with the body. Thus the spiritual investigator comes not to reject but to accept what scientific thought must maintain about the dependence of the life of thought on bodily processes. At first the inner experiences described above present themselves as anxious oppression of the soul. They appear to lead out of the domain of ordinary existence but not into a new reality. One knows, indeed, that one is living in a reality; one feels this reality as ones own spiritual being. One has found ones way out of sense reality, but one has only grasped oneself in a purely spiritual form of existence. A feeling of loneliness resembling fear can overtake the soul — a loneliness to experience oneself in a world, not merely to possess oneself. Yet another feeling arises. One feels one must lose again the acquired spiritual self-experience, if one cannot confront a spiritual environment. The spiritual state into which one thus enters may be roughly compared to what would be experienced if one had to clutch with ones hands n all directions without being able to lay hold of anything. When, however, the path of spiritual investigation is pursued in the right way, the above experiences are, indeed, undergone, but they form only one side of the souls development. The necessary completion is found in other experiences. As certain impulses given to the souls experie nces lead one to grasp the ‘will-reality’ within thinking, so other directions imparted to the processes of the soul lead to an experience of hidden forces within the activity of the will. (Here also we can only state what takes place in the inner being of man through such soul experiences. The books mentioned give a detailed description of what the soul must undertake in order to reach the indicated goal). In ordinary life the activity of the will is not perceived in the same way as an outer event. Even what is usually called introspection by no means puts one into the position of regarding ones own willing as one regards an outer event of Nature. To achieve this — to be able to confront ones own willing as an observer stands before an outer fact of Nature — intensive soul processes, induced voluntarily, are again necessary. If these are induced in the appropriate way there arises something quite different from this view of ones own willing as of an outer fact. In ordinary perception a presentation (Vorstellung) emerges in the life of the soul and is, in a certain sense, an inner image of the outer fact. But in observing ones own willing this accustomed power of forming presentations fades out. One ceases to form presentations of outer things. In place of this a faculty of forming real images — a real perception — is released from the depths of willing, and breaks through the surface of the wills activity, bringing living spiritual reality with it. At first ones own hidden spiritual entity appears within this spiritual reality. One perceives that one carries a hidden spiritual man within one. This is no thought-picture but a real being — real in a higher sense than the outer bodily man. Now this spiritual man does not present himself like an outer being perceptible to the senses. He does not reveal his characteristic qualities outwardly. He reveals himself through his inner nature by developing an inner activity similar to the processes of consciousness in ones own soul. But, unlike the soul dwelling in mans body, this higher being is not turned towards sensible objects but towards spiritual events — in the first place towards the events of ones own soul-life as unfolded up till now. One really discovers in oneself a second human being who, as a spiritual being, is a conscious observer of ones ordinary soul-life. However fantastic this description of a spiritual man within the bodily may appear, it is nevertheless a sober description of reality for a soul-life appropriately trained. It is as different from anything visionary or of the nature of an illusion as is day from night. Just as a reality partaking of the nature of will is discovered in the transformed thinking, so a consciousness partaking of the nature of being — and weaving in the spiritual — is discovered in the will. And these two prove, for fuller experience, to belong together. In a certain sense they are discovered on paths running in opposite directions, but turn out to be a unity. The feeling of anxiety experienced in the weaving of the ‘will-reality’ ceases when this ‘will-reality,’ born from developed thinking, unites itself with the higher being above described. Through this union man confronts, for the first time, the complete spiritual world. He encounters, not only himself, but beings and events of the spiritual world lying outside himself. In the world into which man has thus entered, perception is an essentially different process from perception in the world of sense. Real beings and events of the spiritual world arise from out of the higher being revealed through developing the will. Through the interplay of these beings and events with the ‘will-reality’ resulting from developed thinking, these beings and events are spiritually perceived. What we know as memory in the physical world ceases to have significance for the spiritual world. We see that this soul force uses the physical body as a tool. But another force takes the place of memory in observing the spiritual world. Through this force a past event is not remembered in the form of mental presentations but perceived directly in a fresh experience. It is not like reading a sentence and remembering it later, but like reading and re-reading. The concept of the past acquires a new significance in this domain; the past appears to spiritual perception as present, and we recognise that something belongs to a past time by perceiving, not the passage of time, but the relation of one spiritual being or event to another. The path into the spiritual world is thus traversed by laying bare what is contained in thinking and willing. Now feeling cannot be developed in a similar way by inner initiative of soul. Unlike the case of thinking and willing, nothing to take the place of what is experienced within the physical world as feeling can be developed in the spiritual world through transforming an inner force. What corresponds to feeling in the spiritual world arises quite of itself as soon as spiritual perception has been acquired in the described way. This experience of feeling, however, bears a different character from that borne by feeling in the physical world. One does not feel in oneself, but in the beings and events which one perceives. One enters into them with ones feeling; one feels their inner being, as in physical life one feels ones own being. We might put it in this way: as in the physical world one is conscious of experiencing objects and events as material, so in the spiritual world one is conscious of experiencing beings and facts through revelations of feeling which come from without like colours or sounds in the physical world. A soul which has attained to the spiritual experience described knows it is in a world from out of which it can observe its own experiences in the physical word — just as physical perception can observe a sensible object. It is united with that spiritual entity which unites itself — at birth (or at conception) — with the physical body derived from ones ancestors; and this spiritual entity persists when this body is laid aside at death. The ‘hopes of a Plato and an Aristotle’ for the science of the soul can only be fulfilled through a perception of this entity. Moreover the perception of repeated earth-lives (between which are lives spent in the purely spiritual world) now becomes a fact inasmuch as mans psychic-spiritual kernel, thus discovered, perceives itself and its own weaving and becoming in the spiritual world. It learns to know its own being as the result of earlier earthlives and spiritual forms of existence lying between them. Within its present earth-life it finds a spiritual germ which must unfold in a future earth-life after passing through states between death and a new birth. As the plant germ contains the future plant potentially, so there develops, concealed in man, a psychic-spiritual germ. This reveals itself to spiritual perception through its own essence as the foundation of a future earth-life. It would be incorrect so to interpret the spiritual perception of life between death and a new birth as if such perception meant participating beforehand in the experience of the spiritual world entered at physical death. Such perception does not give a complete, disembodied experience of the spiritual world as experienced after death; it is only the  knowledge  of the actual experience that is experienced. While still in ones body one can receive all of the disembodied experience between death and a new birth that is offered by the experiences of the soul described above, that is to say, when the ‘will-reality’ is released from thinking with the help of the consciousness set free from the will. In the spiritual world the feeling element revealing itself from without can first be experienced through entrance into this world. Strange as it may sound, experience in the spiritual world leads one to say: the physical world is present to man in the first place as a complex of outer facts, and man acquires knowledge of it after it has confronted him in this form; the spiritual world, on the other hand, sends knowledge of itself in advance, and the knowledge it kindles in the soul beforehand is the torch which must illumine the spiritual world if this world is to reveal itself as a fact. It is clear to one who knows this through spiritual perception that this light develops during bodily life on earth in the unconscious depths of the soul, and then, after death, illumines the regions of the spiritual world making them experiences of the human soul. During bodily life on earth one can awaken this knowledge of the state between death and a new birth. This knowledge has an entirely opposite character to that developed for life in the physical world. One perceives through it what the soul will accomplish between death and a new birth, because one has present in spiritual perception the germ of what impels towards this accomplishment. The perception of this germ reveals that a creative connection with the spiritual world commences for the soul after death. It unfolds an activity which is directed towards the future earth life as its goal, whereas in physical perception its activity is directed — although imitatively and not creatively — towards the outer world of sense.